Joy and woe are woven fine,
A clothing for the soul divine.
Under every grief and pine
Runs a joy with silken twine
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Every night and every morn
Some to misery are born.
Every morn and every night
Some are born to sweet delight.
Some are born to sweet delight
Some are born to endless night.
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--------- William Blake, ‘Auguries of Innocence’
A Not-Story
Night, which has hidden and manifested its dangers and the unexplainable, is about to get thickened and I am here avoiding the world in all possible way, by denial, existence and absurdity. The appetite is almost appeased by quotidian occurrence of the desire. I don’t watch my limbs as if they exist separate than me like that French fellow. I don’t believe in dualities. “Sam karoti iti Shamakarh” (the One who causes equilibrium is Shamkara i.e. Siva) my father used to tell me, as a kid and I did not know what does that mean, as still I don’t know. To me, thickening of night is day and vice versa, of course. I say to myself loudly “Time is Continuous” and I fall therefore, of fatigue.
One must be thinking by now that I am one into myself. Yes! That is true. I am terribly self-referential existence-wise. So the reader may think why I am telling these trivial things. And I suspect the same by now, so listen to this account as trivial as particular.
The protagonist, “he” was completing his graduation at the University of Allahabad and already had been seduced by the cerebral aspects of the visible. There was a hostel where in the room he never studied a thing. The isolation was so haunting that the idea of private affairs like reading etc made him vomit. This place was reserved for his soliloquy (as he was verbose) and exam’s ex tempore one-day preparations.
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--------- William Blake, ‘Auguries of Innocence’
A Not-Story
Night, which has hidden and manifested its dangers and the unexplainable, is about to get thickened and I am here avoiding the world in all possible way, by denial, existence and absurdity. The appetite is almost appeased by quotidian occurrence of the desire. I don’t watch my limbs as if they exist separate than me like that French fellow. I don’t believe in dualities. “Sam karoti iti Shamakarh” (the One who causes equilibrium is Shamkara i.e. Siva) my father used to tell me, as a kid and I did not know what does that mean, as still I don’t know. To me, thickening of night is day and vice versa, of course. I say to myself loudly “Time is Continuous” and I fall therefore, of fatigue.
One must be thinking by now that I am one into myself. Yes! That is true. I am terribly self-referential existence-wise. So the reader may think why I am telling these trivial things. And I suspect the same by now, so listen to this account as trivial as particular.
The protagonist, “he” was completing his graduation at the University of Allahabad and already had been seduced by the cerebral aspects of the visible. There was a hostel where in the room he never studied a thing. The isolation was so haunting that the idea of private affairs like reading etc made him vomit. This place was reserved for his soliloquy (as he was verbose) and exam’s ex tempore one-day preparations.
So that you may not feel sleepy let me tell you this unnecessary fact that his best friend at the hostel committed a random suicide and died too. The causes were never known other than the humdrum fact that after the death of one’s God it’s he who follows. This dead fellow was not happy of course but was not as morose also as the teen with a pimple-face. That same year the dead man had topped the university and found his muse in a similarly intelligent woman of beauty, who after the demise of the dead found solace in a loud friend of the dead who found what not in ……and so on ad infinitum.
He as the best friend had died was looking forward for acceptance and therefore met this nervous fellow of warrior descent, as the later claimed. This warrior kid out of nowhere turned out to be a Marxist, ergo judgmental about human condition and ready to doctor it whenever he would have got a chance. After being together for more than a year the Marxist left him to be student’s union president at a university of repute in the capital city.
He was alone again. Lest the reader might suspect that this “he” protagonist is asexual or of lesser-known preferences, the story of her tryst with the opposite sex must be told. As a 10th grader kid he fell in love with this girl whom he could not intersect long enough so that a proposition could have taken place, as the parents sent him to a boarding school 700 kilometers away, 6000 ft up above sea level on a hilltop from the girl in question. This distance, which was geographical and physical, slightly and innocuously, blended into a mental one; felt first by the girl who consequently eloped three years later with a local businessman’s son.
So the first attempt at love was a failure.
For various years to come he was at remote end with the idea of love though gloom was not the place where he took shelter instead. There as nothing much was to be done, he started thinking over the thoughts of the others, which was to consume most of his time. Joyce was his early idea of a modernist. He saw Leopold Bloom in him to sooth his past and erstwhile present. Here absurd becomes his domain, as was suggested by Joyce. The non-conclusive nature of art pushed him to the fringes of logical reasoning and hence mistakenly to sciences, mostly social (see also pseudo sciences).
Social sciences have made fools of many and this fellow too, was not spared. He was amazed as how the utilitarians had conceptualized the idea of human rationality. He camouflaged himself in the rational utilitarian and therefore became the utilitarian rational, which was damaging as one may later recognize.
One day a bird told him that mathematics is important. This arbitrariness demanded great labour to which he exerted himself, for refuse, as pretext for deliberate existence, which is necessary if one is inhibited.
Once while going through the quanta of memories he recognized with the help of his new acquired skills that if canonical democracy, even if ethically flawless, fundamentally is an impasse then the concept of free markets might lead to inequalities of possessions even if the individuals of the society are rational (exactly in the fashion he is *) and no ones action intersect the incentives of the others at any point of exchange. Though the proposition was even orthodox to himself his intuition always resented even the vague manifestation of the contrary.
One paragraph up a notable bird was mentioned in passing, this bird that has appeared in various cases in different incarnations in great fables of the past, pushed him to think of a geometrical object, which does not exist, in the mundane life, which is a circle (in higher dimensions a Sphere). The circle (sphere) as is known to every one is a polygon (resp. polyhedron) with infinite sides/edges or also infinite vertices (corners). What he did know (/knows) was (is) that of polygon that is not of a circle, which is equivalent of saying that he did understand the concept of infinite it self, therefore the fundamental unrest starts. Until he did not approximate the circle he could not solve the problem of incentives mentioned above. Equivalently, reason of unrest was the fact that he did not understand pottery or clay modeling.
As the worldly rituals to resist the society, termed responsibilities by the civil, were ripen by this time, he could not devote much of the time the way Pascal, Zeno of Elia or Pythagoras would have; also to be emphasized here, is the fact that at the time when these men dreamt, there was no course introduced for business administration or finance. But this poor fellow’s fate transpired to lie in the age of power points, verbosity circumlocution, jugglery and the new language. So at the will and order of the society he went to a higher school to learn jugglery and con or trickster’s skills, also known as pragmatic learning. This learning, inter alia, consists of disguising the so-called lesser mortals with the grandeur of this acquired education/skill (?) so that they may be subdued intellectually and hence materially, adapting a new language for communication to divert attention from the apparent and other related items of pure magic. Here he contracted aphasia, which will turn out to be incurable, as one will perceive later. He could not understand a word of what he read of the new skill consequently turned out to be an outsider hence a failure.
Going through an approximately lunar spell (cycle) of horniness, he saw a girl who recorded his gaze in turn. He thought of not extending this programme to the limit from where the game of egos, also conceptualized and paraphrased as love, starts. But it did not materialize as the girl was in a mood to be entertained by the game. As this part of his life has a very important role to play in the times to come, the elaboration of this phase is pointless. The concern should be focused to that instance when the whole affair becomes an unforgettable event. So lets see what happens.
Two years had passed since they have been playing the game and this was the time when the results were to be made formally announced. Night time, winters, a cultural event taking place, marijuana on one side, seduction on the other, colorful people everywhere, songs-dances-music-light, people hanging out, end of academic co-existences, therefore fear, nervousness, aphasia in full manifestation on one side, confidence hence sadism, brutal desires of the winner, megalomania, callousness and indifference on the other side; and the loser beforehand knows that he is about to lose. Bravely he proceeds and tells the woman to be with her for life. And….. have you ever seen Venus? He saw Venus there at that very night in all its beauty and bitterness. What a beauty that was to him. Red eyes, a firm nose with subtle hint of sweat of anger and disgust, lips red as the petal of rose, long thick black hair till waist, pink sari and blue blouse all shining, no cold, and the beautiful bitter words of damnation and abhorrence coming out of that pretty mouth, as pure, sharp and fierce as a diamond of a brilliant cut ….those words. The whole thing was over within ten minutes and he stood mesmerized and unabashed, swathed in the beauty of embarrassment, detachment and belongingness.
Suns and moons passed away but that night resisted any physical change in his mind. They say beauty once realized loses its adjective. But the opposite happened as the bitter beauty of that night, the girl and her words never ceased to be beautiful for him.
The final attempt at love and possession was a failure.
Later he was informed by his father that La donna è mobile. He did not care and he could only preserve the beauty of failure with all its bitterness.
Afterword:
The reader might wonder out of sheer boredom that why was this fellow denied. To appease this curiousity at once, it may be informed that ugliness of this fellow was the only reason, however it is quite clear that love was denied to this fellow even before he met this woman or the other and these women or the other objects of the protagonist’s affection were mere agents to make him realise this fact from time to time. This final woman was just a ladder like ontology and therefore as the anatomy of the means are not important the woman is not important as is her reaction that night in the winters.